A life is not safe in itself unless it is surrendered to God. Neither
are the things which He permits or brings to us, unless they first go
through His hands. That is why He calls us so many times to surrender
certain things to Him, and we have a terrific time, as we say, dying our
death and surrendering the things to God. That is necessary, but it
isn't because He wants them. They can't enrich Him; they can't make Him
more God because of it. The enrichment comes back as a reflex in us,
because we have surrendered them. That which is most choice must be
surrendered to Him to its death so that it can come back again safe and
sound in its resurrection --in time, when we are ready. He only wants
them in His hands: the cleansing medium. We bring the quivering
sacrifice which is torn from our hearts, and we think we will die
because of it, and we put it with trembling hands into the hands of God.
He says, "Thank you.'' Now that kiss of God upon the sacrifice takes
the danger element out of it, and when He gives it back it is safe.
Sometimes, though, He keeps it.
So if He sees it is wholesome for us to have it, He cancels the danger
point by bringing us to a place of surrender where we can allow it to go
to its death. Then He says, "Thank you, I don't want it, really, you
can have it." Unless it goes through His hands first, it is still a
dangerous element for us to have. Paul, in order to actually maintain
what God desired in his pattern, had to SUFFER the loss to make it good.
"If there be first a "willing spirit" over a situation, IT {that
willing spirit) is accepted as though the whole deed were done. To one
He says, "You are not safe with it; it is not good for you; you give
that to Me:' To another He says, "I can trust you with it. I have not
come to rob; I have come to give LIFE -- and that more abundantly."